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UNVIELING UNANI - BY S. UBAIDUR
RAHMAN
Though effective, inexpensive and easily available, the
Unani system of medicine still continues to lurk on the
fringes of alternative healing, perhaps due to its
unfamiliarity or due to its Muslim associations
Gaurav, a 10-year-old boy could not move his hands or
feet when he was brought to Hakim Jameel Ahmed five years
ago. Suffering from cerebral palsy, with an underdeveloped
cognitive level, he could neither think nor talk properly.
Now 15 years later, thanks to Unani treatment, he is not
only able to walk well but also talk ten to the dozen.
Despite the absence of formal research on a cure in Unani
for cerebral palsy among children, Hakim Jameel had been
moved by the miserable condition of the child to experiment
and successfully cure him.
Now after further research and medication on patients
suffering from cerebral palsy, Unani's usefulness in dealing
with cerebral palsy is being heavily discussed.
The father of modern medicine
The Unani system of medicine originated in Greece and the
term Unani is derived from 'Unan', Arabic and Urdu for
'Greece'. The theoretical framework of Unani medicine is
based on the work of Hippocrates (460-377 BC). By his method
of careful study and comparison of symptoms, he laid down
the foundation for clinical medicine based on diet and rest.
He advocated that the chief function of a physician is to
aid the natural forces of the body in combating a disease.
Unani system follows the humoural theory which postulates
the presence of four humours in the body: dam
(blood), balgham (phlegm), safra (yellow bile)
and sauda (black bile), a parallel to kapha,
vata and pitta, the three doshas in
ayurveda.
A number of Greek scholars after Hippocrates such as Galen
(131-200 AD) followed by Arab physicians like Rhazes
(850-932 AD) and Avicenna (980-1037 AD), enriched the system
considerably. Rhazes and Avicenna authored Al-Hawi and Al-Qanun
respectively, which were compilations of their observations.
These were later translated into Latin and other European
languages and taught in medieval European universities. They
are said to have greatly influenced western medical thought.
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Growth in India
Unani may have disappeared from the country of its
origin, but it has found root in India. Arab traders who
entered through the Western Ghats long before Moghuls,
introduced Unani here. The Khiljis, Tughlaqs and the
Mughal emperors provided state patronage to Unani
scholars and even employed some as court physicians.
Unani experienced its heyday between 13th and 17th
centuries with the contributions of Abu Bakr bin Ali
Usman Ksahani, Sadruddin Damashqui, Ali Geelani, Akbal
Arzani and Mohammad Hashim Alvi Khan. They subjected
Indian drugs to clinical trials and added numerous
native
drugs to their own system, further enriching its
treasures.
The British period saw the strictest restrictions
imposed on any system of treatment other than allopathy.
But despite these and the suspension of all aid to Unani
institutions, the system survived due to the commitment
of Hakims like Ajmal Khan. Ajmal Khan, who also served
as the president of Indian National Congress in 1921,
was a Unani physician and scholar of unmatched calibre.
He founded the Ayurvedic and Unani Medical College in
Delhi.
He also founded All India Unani and Tibbiya Conference
in 1917 to counter the bad effects of the Medical
Registration Act. He started Hindustani Dawakhana, one
of the leading manufacturers of Unani medicines in the
country. Hakim Abdul Hameed, the founder of Hamdard
Dawakhana, is another well-known name in Unani in India
and abroad.
He set up the highly successful Unani Tibia College in
Delhi and the Jamia Hamdard University, whose faculty of
pharmacy and science are rated one of the best in the
country. He made products like Safi, Sharbate Rooh Afza,
Sinkara, Gripe Water, Joshina, all household names.
Among contemporary Unani physicians, Hakim
Khaleefatullah's name stands out.
In 1989, he set up Niamath Laboratories, a modern
indigenous pharmaceutical house for manufacturing
genuine Unani drugs. Hakim Zillur Rahman, who has served
at the Hakim Ajmal Khan Tibbiya College, Aligarh, for
over 40 years before retiring as dean faculty of
Moalijat (medicine), is known the world over for his
unmatched contribution to Unani.
Author of 25 books on different aspects of Unani, he
also owns one of the largest collection of books on
Unani in the world. He recently launched the Bu Ali Sina
Academy of Art and Science, which attracts a large
number of people due to the sheer size and diversity of
its library.
How Unani works
The essential constituents and the working
principles of the body, according to Unani, can be
classified into seven main groups: arkan or
elements, comprising earth, water, air and fire as
different states of matter and the building blocks of
everything in the universe; mizaj (temperament);
akhlat (humours); aza (organs); arwah
(life, spirits or vital breaths); quva (energy);
and af'al (action).
Each of the four elements has its own special qualities:
earth is cold and dry; water is cold and moist; fire is
hot and dry; air is hot and moist. The resultant quality
of the uniform body is called its mizaj. The
temperament of a substance may be a mizaj-e-mutadil
(balanced one) or a mizaj-e-ghair-mutadil
(imbalanced one).
Different types and shades of imbalanced temperaments
are described in Unani, which believes that at birth
every person is endowed with a unique and healthy
humoural constitution determining the temperament of an
individual.
Unani also postulates that the body contains a
self-preservative power, which strives to restore any
disturbance within the limits prescribed by the
constitution or state of the individual. The physician
merely aims to help and develop rather than supersede or
impede the action of this power.
Says Hakim Jameel: "A Unani physician does not prescribe
the strongest drug at the beginning of the treatment. He
selects the drug according to the degree of variation
from the normal healthy condition, and observes the
effect produced by the treatment. At the same time, he
instructs the patient to observe some restrictions in
diet and lifestyle."
He continues, "This is necessary as the therapeutic
effect of these mild drugs may be counter-balanced to an
extent by a faulty diet or lifestyle. Particular care
has to be taken while treating a 'hot', 'cold', 'dry' or
'moist' disease with food or drug of the opposite
quality."
Since in Unani, health and disease depend upon the
equilibrium or imbalance between the four humours, a
thorough examination of the pulse is undertaken to
determine which humour is dominant at the time. The
examination of the urine is the next important step.
Its colour, taste, viscosity, whether it has froth on
its surface, if the bubbles formed are large, indicating
balgham, or small, indicating safra, are
scrutinised. The stool is also examined in a similar
way.
Some Unani physicians also examine the blood pressure
and use stethoscopes to study the breathing and
heart sounds.
Modern research
Unani is unmatched in treating chronic diseases like
arthritis, asthma, mental, cardiac and digestive
disorders, urinal infections, and of course sexual
diseases.
Hakim Shamshad A. Khan, assistant director of Central
Council for Research in Unani Medicines (CCRUM), a
government body, says that recent research has proved
that Unani medicines are highly effective in treating
diseases like malaria, hepatitis B, leukoderma and skin
problems.
Unani is also said to be effective in increasing
immunity levels in AIDS patients. Hakim Usama Akram
reports that the results of his research on Unani
treatment in cerebral palsy among children have been
encouraging, with children showing marked improvement in
movement as well as cognitive levels.
Ziabetus or diabetes in its early stages is fully
curable using Unani. Its efficacy in treating sexual
disorders remains unrivalled. Hakim Jameel claims that
Unani medicines permanently and effectively cure every
sexual ailment, even sterility in women. Unlike modern
medicines like Viagra and its Indian variants which have
harmful side-effects, Unani also improves the general
health of the person.
Today there are 40 undergraduate and postgraduate
colleges teaching Unani medicine in India. These accord
BUMS (Bachelor of Unani Medicines and Surgery).
Several colleges have recently introduced postgraduate
courses in Unani and give MD degrees in Ilmul Advia
(pharmacology), Moalijat (medicine) and Kulliyat (basic
principles) as well as Jarahat (surgery) at Ajmal Khan
Tibbiya College, Aligarh, and in Moalijat,
Amraz-e-Niswan (gynaecology) and Amraz-e-Atfal
(paediatrics) at Government Nizamiah Tibbi College,
Hyderabad.
Several other colleges including Faculty of Medicine
(Unani) at Hamdard University and Ayurvedic and Unani
College at Karol Bagh in Delhi have introduced such
postgraduate courses. There are over 150 Unani hospitals
and 1,500 Unani dispensaries spread across 18 states of
India.
There are around 50,000 Unani graduates in the country
and most of them are practising physicians. Unani now
forms an integral part of the national health care
delivery system, and is recognised by the WHO as one of
the alternative system of medicines. The Unani system is
inexpensive, effective and easily available.
Realising its potential, the central and state
governments have constituted the IMCC Act of 1970, which
since 1973 has been implemented all over the country for
standardization of education in the Unani system of
medicine. Accordingly, a statutory council, CCRUM
regulates the practice and education in Unani.
Hakim Jameel points out that following the global trend
of rising interest in alternative and natural systems,
Unani is also drawing attention in countries such as
South Africa and Malaysia.
He adds that Unani healing is vibrant and vigorous today
and is being practised, taught and researched under its
local names in over 20 countries including Afghanistan,
China, Canada, Denmark, Germany, Finland, Netherlands,
Norway, Poland, Korea, Japan, Saudi Arabia, Sweden,
Switzerland, Turkey, UK and USA.
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Even in financial terms, Unani is loaded with potential.
There are several large and medium sized companies
producing Unani medicines. There are a number of
licensed manufacturers of Unani medicines both in the
small and large-scale sectors, with their production
being controlled by the government as well as private
bodies.
These companies include Hamdard Dawakhana, Hamdam
Dawakhana, New Shama Laboratory, Hamdam Hindustani
Dawakhana, Sadar Dawakhana, Dehlevi Remedies, Rex
Remedies, all in Delhi; Niyamath Pharmacies, Chennai,
National Dawakhana, Calcutta, Islahi Drug House and
Unani Remedies, in Mumbai.
Some misperceptions
Most of the practising Unani physicians in India are
Muslims. Though there are also many practitioners from
other communities, most people think of Unani as solely
a Muslim system of medicine.
Hakim Jameel attributes this to Unani books being
available either in Arabic, Persian or Urdu with
inadequate translations of these into English and Hindi.
This makes it mandatory for aspiring Unani physicians in
most Unani medical colleges to know Urdu.
Even questions during entrance examination are in Urdu.
Hakim Khalid Siddiqi, however, points out that Unani is
a well-developed medical science and has nothing to do
with Islam or Mulsim culture.
He points out that the number of students from other
communities in Unani medical colleges in South India is
increasing and they are not only going for undergraduate
courses but postgraduate courses as well.
Siddiqi adds that the number of students from scheduled
castes and other backward sections has also registered a
sharp rise. Siddiqi observes that most patients seeking
Unani treatment are mostly from other communities.
For instance, in Delhi, Ram Manohar Lohia Hospital's
Unani ward receives over 300 patients daily, an
overwhelming majority being non-Muslim. He adds that in
another Unani centre run by CCRUM's regional office in
the predominantly Muslim populated area of Abul Fazal
Enclave in Okhla, south Delhi, almost half of the
patients are non-Muslim.
The notion that it is poor people who use Unani is also
wrong. Siddiqi says that most patients of Unani doctors
are from well-to-do families. Very poor people cannot
afford long-term treatment as Unani medicines are
comparatively expensive. Unani vs other natural systems
Though Unani's popularity is on the rise and fresh
research has opened new vistas for this system, it has
lagged far behind ayurveda. The sort of phenomenal
growth ayurveda has witnessed remains a dream for Unani
system.
Unani experts like Prof Syed Maudood Ashraf of Tibbiya
College, Aligarh, blame post-Partition trauma and the
government's apathy towards the system as reasons for
this state of affairs. He adds that Unani institutions
suffered enormously during the Partition when the people
running these migrated to Pakistan.
It took a long time to rebuild them. While Unani was
suffering from this upheaval, ayurveda was prospering
due to unprecedented government assistance. Yet Prof
Zillur Rahman asserts that Unani's achievements despite
all these reasons is commendable and that Unani is all
set to benefit enormously from people's new-found love
for herbal and natural systems of medicine.
Contact: Jamia Hamdard University, Delhi
Ph: (011) 6084484, 6084685
Ajmal Khan Tibbiya College, Aligarh
Ph: (0571) 2702746,
Prof. Zillur Rahman, Ph: (0571) 2400452
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